Mount moriah cemetery kansas city mo

To celebrate the "Return" of the "Big Gold Belt" on Raw, I thought I'd make a history combining all title runs from the first world heavyweight championship, through it's time in the NWA, its two off shoots in WCW and its appropriation by WWE. All lineages combined, all vacancies ignored, all reigns recognized and all champions holding the belt once.
​

Name	Date	Location	Days
George Hackenschmidt	May 4, 1905	New York, New York	1,065
Frank Gotch	April 3, 1908	Chicago, Illinois	1,824
Americus	March 13, 1914	Kansas City, Missouri	55
Stanislaus Zbyszko	May 7, 1914	Kansas City, Missouri	176
Charlie Cutler)	January 8, 1915	N/A	178
Joe Stecher	July 5, 1915	Omaha, Nebraska	644
Johan Olin	December 11, 1916	Springfield, Massachusetts	142
Earl Caddock	April 9, 1917	Omaha, Nebraska	1,026
Ed Lewis)	May 2, 1917	Chicago, Illinois	34
Wladek Zbyszko	June 5, 1917	San Francisco, California	5844
Wayne Munn	January 8, 1925	Wichita, Kansas	1360
Gus Sonnenberg	January 4, 1929	Boston, Massachusetts	705
Ed Don George	December 10, 1930	Los Angeles, CA	1693
Danno O'Mahoney	July 30, 1935	Boston, Massachusetts	216
Dick Shikat	March 2, 1936	New York, New York	54
Ali Baba)	April 25, 1936	Detroit, Michigan	48
Dave Levin)	June 12, 1936	Newark, New Jersey	109
Dean Detton	September 29, 1936	Philadelphia, Pennsylvania	273
Bronko Nagurski	June 29, 1937	Minneapolis, Minnesota	507
Jim Londos	November 18, 1938	Philadelphia, Pennsylvania	2628
Orville Brown	July 14, 1948	Des Moines, IA	501
Lou Thesz	November 27, 1949	Los Angeles, California	2300
Leo Nomellini	March 22, 1955	San Francisco, CA	359
Whipper Billy Watson	March 15, 1956	Toronto, ON	609
Édouard Carpentier	June 14, 1957	Chicago, IL	153
Dick Hutton	November 14, 1957	Toronto, ON	421
Pat O'Connor)	January 9, 1959	St. Louis, MO	903
Buddy Rogers)	June 30, 1961	Chicago, IL	145
Killer Kowalski	November 22, 1961	Montreal, Quebec	254
Bruno Sammartino	August 2, 1962	Toronto, ON	16
Bobo Brazil	August 18, 1962	Newark, NJ	1239
Gene Kiniski	January 7, 1966	St. Louis, MO	1131
Dory Funk Jr.	February 11, 1969	Tampa, FL	1563
Harley Race	May 24, 1973	Kansas City, KS	57
Jack Brisco	July 20, 1973	Houston, TX	500
Giant Baba	December 2, 1974	Kagoshima, Japan	373
Terry Funk	December 10, 1975	Miami Beach, FL	1350
Dusty Rhodes)	August 21, 1979	Tampa, FL	616
Tommy Rich	April 27, 1981	Augusta, GA	143
Ric Flair	September 17, 1981	Kansas City, KS	355
Jack Veneno	September 7, 1982	Santo Domingo, Dominican Republic	122
Carlos Colón	January 6, 1983	San Juan, Puerto Rico	487
Kerry Von Erich	May 6, 1984	Irving, TX	1238
Ron Garvin	September 25, 1987	Detroit, MI	515
Ricky Steamboat	February 20, 1989	Chicago, IL	502
Sting)	July 7, 1990	Baltimore, MD	257
Tatsumi Fujinami	March 21, 1991	Tokyo, Japan	116
Lex Luger	July 14, 1991	Baltimore, Maryland	363
Big Van Vader	July 12, 1992	Albany, Georgia	21
Ron Simmons	August 2, 1992	Baltimore, Maryland	10
Masahiro Chono	August 12, 1992	Tokyo, Japan	145
The Great Muta	January 4, 1993	Tokyo, Japan	48
Barry Windham	February 21, 1993	Asheville, NC	210
Rick Rude	September 19, 1993	Houston, Texas	178
Hiroshi Hase	March 16, 1994	Tokyo, Japan	123
Hulk Hogan	July 17, 1994	Orlando, Florida	42
Shane Douglas	August 27, 1994	Philadelphia, PA	85
Chris Candido	November 19, 1994	Cherry Hill, NJ	97
Dan Severn	February 24, 1995	Erlanger, KY	247
The Giant	October 29, 1995	Detroit, Michigan	29
Randy Savage	November 26, 1995	Norfolk, Virginia	974
Goldberg	July 6, 1998	Atlanta, Georgia	174
Kevin Nash	December 27, 1998	Washington, D.C.	78
Naoya Ogawa	March 14, 1999	Yokohama, Japan	29
Diamond Dallas Page	April 11, 1999	Tacoma, Washington	167
Gary Steele	September 25, 1999	Charlotte, NC	57
Bret Hart	November 21, 1999	Toronto, Ontario	56
Chris Benoit	January 16, 2000	Cincinnati, Ohio	8
Sid Vicious	January 25, 2000	Las Vegas, Nevada	83
Jeff Jarrett	April 16, 2000	Chicago, Illinois	9
David Arquette	April 25, 2000	Syracuse, New York	75
Booker T)	July 9, 2000	Daytona Beach, Florida	71
Gary Steele	September 19, 2000	Tampa, FL	6
Vince Russo	September 25, 2000	Uniondale, New York	50
Sabu)	November 14, 2000	Tampa, FL	12
Scott Steiner	November 26, 2000	Milwaukee, Wisconsin	149
Steve Corino	April 24, 2001	Tampa, FL	91
Kurt Angle	July 24, 2001	Pittsburgh, Pennsylvania	6
The Rock	August 19, 2001	San Jose, California	26
Chris Jericho	October 21, 2001	St. Louis, Missouri	55
Shinya Hashimoto	December 15, 2001	McKeesport, PA	186
Ken Shamrock	June 19, 2002	Huntsville, AL	49
Ron Killings	August 7, 2002	Nashville, TN	26
Triple H	September 2, 2002	Milwaukee, WI	76
Shawn Michaels	November 17, 2002	New York, NY	236
A.J. Styles	June 11, 2003	Nashville, TN	401
Randy Orton	August 15, 2004	Toronto, ON, Canada	231
Ray González	April 3, 2005	San Juan, Puerto Rico	>1
Batista	April 3, 2005	Los Angeles, CA	77
Raven)	June 19, 2005	Orlando, FL	126
Rhino	October 23, 2005	Orlando, FL	112
Christian Cage	February 12, 2006	Orlando, FL	49
Rey Mysterio	April 2, 2006	Rosemont, IL	231
Abyss)	November 19, 2006	Orlando, FL	133
The Undertaker	April 1, 2007	Detroit, MI	37
Edge)	May 8, 2007	Pittsburgh, PA	70
The Great Khali	July 17, 2007	Laredo, TX	46
Adam Pearce	September 1, 2007	Bayamón, Puerto Rico	303
CM Punk	June 30, 2008	Oklahoma City, OK	33
Brent Albright	August 2, 2008	New York City, NY)	84
Blue Demon Jr.	October 25, 2008	Mexico City, Mexico	29
John Cena	November 23, 2008	Boston, MA	196
Jeff Hardy	June 7, 2009	New Orleans, LA	296
Jack Swagger	March 30, 2010	Las Vegas, NV	110
Kane)	July 18, 2010	Kansas City, MO	212
Dolph Ziggler	February 15, 2011	San Diego, CA	19
Colt Cabana	March 6, 2011	West Hollywood, CA	48
The Sheik	April 23, 2011	Jacksonville, FL	148
Mark Henry	September 18, 2011	Buffalo, NY	91
Daniel Bryan	December 18, 2011	Baltimore, MD	105
Sheamus	April 1, 2012	Miami, FL	215
Kahagas	November 2, 2012	Clayton, NJ	67
Alberto Del Rio	January 8, 2013	Miami, FL	67
Rob Conway	March 16, 2013	San Antonio, TX	294
Satoshi Kojima	January 4, 2014	Tokyo, Japan	407
Hiroyoshi Tenzan	February 14, 2015	Sendai, Japan	196
Jax Dane	August 29, 2015	San Antonio, TX	419
Tim Storm	October 21, 2016	Sherman, TX	414
Nick Aldis	December 9, 2017	Sewell, NJ	266
Cody	September 1, 2018	Hoffman Estates, IL	1093
Trevor Murdoch	August 29, 2021	St. Louis, MO	167
Matt Cardona	February 12, 2022	Oak Grove, KY	273
Tyrus)	November 12, 2022	Chalmette, LA	196
Seth "Freakin" Rollins	May 27, 2023	Jeddah, Saudi Arabia	1+

​

The Big-12 doesn't have divisions, so I decided to split the conference by geography. Today will the Texas and Oklahoma teams while tomorrow will be the rest of the conference plus the other three newcomers. The four teams joining the conference aren't officially members yet, but I thought it would be informative to include them on this list. Even more so since they all have yet to beat certain big 12 programs. As always, the year in parenthesis is the date each team last played each other. If I missed any dates or matchups, please let me know!
​

1. Oklahoma

Arizona State (0-1) (1983)
Boise State (0-1) (2007)
BYU (0-2) (2009)
Georgia (0-1) (2018)
Illinois (0-1) (1917)
Indiana (0-1) (1928)
Navy (0-1) (1965)
Ole Miss (0-1) (1999)
George Washington (DC) (0-1-1) (1934)
Hawaii All-Stars (0-1) (1931)
Dallas AC (TX) (0-1) (1902)
Camp Doniphan (KS) (0-1) (1917)
​

1. Oklahoma State

Air Force (0-1-1) (1967)
Florida (0-1) (1990)
LSU (0-1) (1956)
Michigan (0-2) (1992)
Minnesota (0-2) (1931)
Ohio State (0-2) (2004)
Ole Miss (0-3) (2016)
Oregon (0-1) (2008)
Tennessee (0-1) (1995)
Wisconsin (0-1) (2022)
William & Mary (VA) (0-1) (1948)
Tulsa Businessmen (OK) (0-1) (1905)
Oklahoma City HS (OK) (0-1) (1909)
Norman NAS (OK) (0-2) (1944)
Jefferson (TX) (0-1) (1932)
Fort MacArthur (TX) (0-1) (1917)
Emporia St. (KS) (0-1) (1925)
Duquesne (PA) (0-2) (1935)
Centenary (LA) (0-2) (1937)
​

1. Texas

Air Force (0-1) (1985)
Minnesota (0-1) (1936)
North Carolina State (0-1) (1999)
Northwetern (0-1) (1942)
South Carolina (0-1) (1957)
Syracuse (0-2-1) (1993)
Virginia Tech (0-1) (1995)
Randolph Field (TX) (0-1-1) (1944)
Kirksville Osteopath (MO) (0-1) (1901)
Harvard (MA) (0-1) (1931)
Fort Worth AC (TX) (0-1) (1897)
Colorado College (0-1) (1908)
Chicago (IL) (0-1) (1904)
​

1. Texas Tech

Alabama (0-1) (2006)
East Carolina (0-1) (2000)
Georgia (0-3) (1996)
Georgia Tech (0-2) (1970)
Iowa (0-2) (2001)
LSU (0-3) (2015)
Miami (OH) (0-1) (1948)
Ohio State (0-2) (2002)
Oregon (0-2) (1992)
Penn State (0-1) (1995)
San Jose State (0-1) (1949)
Southern Cal (0-3) (1995)
South Florida (0-1) (2017)
Washington (0-2) (1982)
Saint Mary's (CA) (0-1) (1938)
Detroit (MI) (0-2) (1937)
​

1. Texas Christian

Arizona State (0-2) (1975)
Auburn (0-3) (1981)
Georgia (0-5) (2023)
Georgia Tech (0-2) (1968)
Kentucky (0-1) (1952)
Michigan State (0-2) (2012)
Notre Dame (0-1) (1972)
Tennessee (0-2) (1976)
Washington (0-1) (1896)
Houston AC (TX) (0-1-1)
Oklahoma City (OK) (0-1) (1910)
Northwestern St. (LA) (0-1) (2001)
Haskell Indian Nations (KS) (0-1) (1921)
Fordham (NY) (0-2) (1941)
Detroit (MI) (0-1) (1940)
Decatur Baptist College (TX) (0-1) (1919)
Centre (KY) (0-1) (1920)
Carruthers Field (TX) (0-1) (1918)
2nd Texas 132nd Infantry (TX) (0-1) (1917)
​

1. Baylor

Alabama (0-2) (1981)
Arizona State (0-1) (1990)
Boston College (0-3) (1999)
Duke (0-3) (2018)
Florida (0-1) (1960)
Georgia (0-5) (2020)
Liberty (0-1) (2017)
Michigan State (0-2) (2015)
Minnesota (0-1) (2000)
Notre Dame (0-2) (1998)
Ohio State (0-2) (1982)
Penn State (0-1) (1975)
Purdue (0-1) (1930)
UAB (0-2) (2004)
UCF (0-1) (2013)
UConn (0-2) (2009)
Fort MacArthur (TX) (0-1) (1918)
Central Oklahoma (0-1) (1924)
Barron Field (TX) (0-1) (1918)
​

1. Houston

Alabama (0-10) (1999)
BYU (0-3) (2020)
California (0-2) (1998)
Colorado (0-1) (1971)
Fresno State (0-1) (2017)
Hawaii (0-2) (2020)
Kansas (0-4) (2022)
Michigan (0-3) (2003)
Notre Dame (0-1) (1978)
Ohio State (0-1) (1994)
Oregon (0-3) (2007)
Southern Cal (0-3) (1996)
Washington (0-2) (1985)
Saint Bonaventure (NY) (0-2) (1950)
​
https://larrybrownsports.com/college-football/big-12-split-college-football/561059

(from oca.org)
The Holy Confessor John the Russian was born in Little Russia around 1690, and was raised in piety and love for the Church of God. Upon attaining the age of maturity he was called to military service, and he served as a simple soldier in the army of Peter I and took part in the Russo-Turkish War. During the Prutsk Campaign of 1711 he and other soldiers were captured by the Tatars, who handed him over to the commander of the Turkish cavalry. He took his Russian captive home with him to Asia Minor, to the village of Prokopion.
The Turks tried to convert the Christian soldiers to the Moslem faith with threats and flattery, but those who resisted were beaten and tortured. Some, alas, denied Christ and became Moslems, hoping to improve their lot. Saint John was not swayed by the promise of earthly delights, and he bravely endured the humiliation and beatings.
His master tortured him often in the hope that his slave would accept Islam. Saint John resolutely resisted the will of his master saying, “You cannot turn me from my holy Faith by threats, nor with promises of riches and pleasures. I will obey your orders willingly, if you will leave me free to follow my religion. I would rather surrender my head to you than to change my faith. I was born a Christian, and I shall die a Christian.”
Saint John’s bold words and firm faith, as well as his humility and meekness, finally softened the fierce heart of his master. He left John in peace, and no longer tried to make him renounce Christianity. The saint lived in the stable and took care of his master’s animals, rejoicing because his bed was a manger such as the one in which the Savior was born.
From morning until late evening the saint served his Turkish master, fulfilling all his commands. He performed his duties in the winter cold and summer heat, half naked and barefoot. Other slaves frequently mocked him, seeing his zeal. Saint John never became angry with them, but on the contrary, he helped them when he could, and comforted them in their misfortune.
The saint’s kindness and gentle nature had its effect on the souls of both the master and the slaves. The Agha and his wife came to love him, and offered him a small room near the hayloft. Saint John did not accept it, preferring to remain in the stable with the animals. Here he slept on the hay, covered only by an old coat. So the stable became his hermitage, where he prayed and chanted Psalms.
Saint John brought a blessing to his master simply by living in his household. The cavalry officer became rich, and was soon one of the most powerful men in Prokopion. He knew very well why his home had been blessed, and he did not hesitate to tell others.
Sometimes Saint John left the stable at night and went to the church of the Great Martyr George, where he kept vigil in the narthex. On Saturdays and Feast days, he received the Holy Mysteries of Christ.
During this time Saint John continued to serve his master as before, and despite his own poverty, he always helped the needy and the sick, and shared his meager food with them.
One day, the officer left Prokopion and went to Mecca on pilgrimage. A few days later, his wife gave a banquet and invited her husband’s friends and relatives, asking them to pray for her husband’s safe return. Saint John served at the table, and he put down a dish of pilaf, his master’s favorite food. The hostess said, “How much pleasure your master would have if he could be here to eat this pilaf with us.” Saint John asked for a dish of pilaf, saying that he would send it to his master in Mecca. The guests laughed when they heard his words. The mistress, however, ordered the cook to give him a dish of pilaf, thinking he would eat it himself, or give it to some poor family.
Taking the dish, Saint John went into the stable and prayed that God would send it to his master. He had no doubt that God would send the pilaf to his master in a supernatual manner. The plate disappeared before his eyes, and he went into the house to tell his mistress that he had sent the pilaf to his master.
After some time, the master returned home with the copper plate which had held the pilaf. He told his household that on a certain day (the very day of the banquet), he returned from the mosque to the home where he was staying. Although the room was locked, he found a plate of steaming pilaf on the table. Unable to explain who had brought the food, or how anyone could enter the locked room, the officer examined the plate. To his amazement, he saw his own name engraved on the copper plate. In spite of his confusion, he ate the meal with great relish.
When the officer’s family heard this story, they marveled. His wife told him of how John had asked for a plate of pilaf to send to his master in Mecca, and how they all laughed when John came back and said that it had been sent. Now they saw that what the saint had said was true (Compare the story of Habakkuk, who miraculously brought a dish of pottage to Daniel in the lions’ den [Daniel 14:33-39], in the Septuagint).
Toward the end of his difficult life Saint John fell ill, and sensed the nearness of his end. He summoned the priest so that he could receive Holy Communion. The priest, fearing to go to the residence of the Turkish commander openly with the Holy Gifts, enclosed the life-giving Mysteries in an apple and brought them to Saint John.
Saint John glorified the Lord, received the Body and Blood of Christ, and then reposed. The holy Confessor John the Russian went to the Lord Whom he loved on May 27, 1730. When they reported to the master that his servant John had died, he summoned the priests and gave them the body of Saint John for Christian burial. Almost all the Christian inhabitants of Prokopion came to the funeral, and they accompanied the body of the saint to the Christian cemetery.
Three and a half years later the priest was miraculously informed in a dream that the relics of Saint John had remained incorrupt. Soon the relics of the saint were transferred to the church of the holy Great Martyr George and placed in a special reliquary. The new saint of God began to be glorified by countless miracles of grace, accounts of which spread to the remote cities and villages. Christian believers from various places came to Prokopion to venerate the holy relics of Saint John the Russian and they received healing through his prayers. The new saint came to be venerated not only by Orthodox Christians, but also by Armenians, and even Turks, who prayed to the Russian saint, “Servant of God, in your mercy, do not disdain us.”
In the year 1881 a portion of the relics of Saint John were transferred to the Russian monastery of the holy Great Martyr Panteleimon by the monks of Mount Athos, after they were miraculously saved by the saint during a dangerous journey.
Construction of a new church was begun in 1886, through the contributions of the monastery and the inhabitants of Prokopion. This was necessary because the church of the holy Great Martyr George, where the relics of Saint John were enshrined, had fallen into disrepair.
On August 15, 1898 the new church dedicated to Saint John the Russian was consecrated by the Metropolitan John of Caesarea, with the blessing of the Ecumenical Patriarch Constantine V.
In 1924, an exchange of the populations of Greece and Turkey took place. Many Moslems moved out of Greece, and many Christians moved out of Turkey. The inhabitants of Prokopion, when they moved to the island of Euboia, took with them part of the relics of Saint John the Russian.
For several decades the relics were in the church of Saints Constantine and Helen at New Prokopion on Euboia, and in 1951 they were transferred into a new church dedicated to Saint John the Russian. Thousands of pilgrims flocked here from all the corners of Greece, particularly on his Feast, May 27. Saint John the Russian is widely venerated on Mount Athos, particularly in the Russian monastery of Saint Panteleimon.
Saint John’s help is sought by travelers, and by those transporting things.
Troparion — Tone 4
He Who called you from earth into the heavenly abodes, keeps your body incorrupt even after your death, O righteous John; for you were taken as a prisoner into Asia where you also won Christ as your friend. Therefore, entreat Him that our souls may be saved.
Kontakion — Tone 4
O Righteous Father John, the holy memory of your illustrious contests has come today, gladdening the souls of those who honor you with reverence and faith.

Company Name	Title	City
Boeing	AWS Engineer	Ballwin
RAYUS Radiology	LMRT	Bridgeton
UnitedHealth Group	Peer Advocate	Chesterfield
Boeing	Sr. Software Engineer	Chesterfield
IntelyCare	CNA	Chesterfield
Mcnerney Management Group	Sales Agent	Columbia
Boeing	Structural Project Engineer	Eureka
Production Products	Batcher	Fulton
Amare Medical Network	Travel RN	Independence
GHR Travel Nursing	PCU RN	Jefferson City
GHR Travel Nursing	SDU Nurse	Joplin
TMX Finance	Store Lead	Kansas City
Worlds of Fun	Ride Mechanic	Kansas City
Frito-Lay North America	Sales Driver	Marshall
Boeing	Sr. Software Engineer	Maryland Heights
CoxHealth	Assistant Director of Quality Assurance	Nixa
BJC HealthCare	ICU RN	Saint Louis
BJC HealthCare	NP	Saint Louis
BJC HealthCare	LTAC RN	Saint Louis
BJC HealthCare	RN	Saint Peters
CoxHealth	Assistant Director of Quality Assurance	Springfield
Integrity Home Care + Hospice	RN	Springfield
CoxHealth	Director of Validation	Springfield
Jobot	Machining Engineer	Warrensburg
IntelyCare	CNA	Wentzville

Hey guys, here are some recent job openings in mo. Feel free to comment here or send me a private message if you have any questions, I'm at the community's disposal! If you encounter any problems with any of these job openings please let me know that I will modify the table accordingly. Thanks!

The Holy Confessor John the Russian was born in Little Russia around 1690, and was raised in piety and love for the Church of God. Upon attaining the age of maturity he was called to military service, and he served as a simple soldier in the army of Peter I and took part in the Russo-Turkish War. During the Prutsk Campaign of 1711 he and other soldiers were captured by the Tatars, who handed him over to the commander of the Turkish cavalry. He took his Russian captive home with him to Asia Minor, to the village of Prokopion.
The Turks tried to convert the Christian soldiers to the Moslem faith with threats and flattery, but those who resisted were beaten and tortured. Some, alas, denied Christ and became Moslems, hoping to improve their lot. St John was not swayed by the promise of earthly delights, and he bravely endured the humiliation and beatings.
His master tortured him often in the hope that his slave would accept Islam. St John resolutely resisted the will of his master saying, "You cannot turn me from my holy Faith by threats, nor with promises of riches and pleasures. I will obey your orders willingly, if you will leave me free to follow my religion. I would rather surrender my head to you than to change my faith. I was born a Christian, and I shall die a Christian."
St John's bold words and firm faith, as well as his humility and meekness, finally softened the fierce heart of his master. He left John in peace, and no longer tried to make him renounce Christianity. The saint lived in the stable and took care of his master's animals, rejoicing because his bed was a manger such as the one in which the Savior was born.
From morning until late evening the saint served his Turkish master, fulfilling all his commands. He performed his duties in the winter cold and summer heat, half naked and barefoot. Other slaves frequently mocked him, seeing his zeal. St John never became angry with them, but on the contrary, he helped them when he could, and comforted them in their misfortune.
The saint's kindness and gentle nature had its effect on the souls of both the master and the slaves. The Agha and his wife came to love him, and offered him a small room near the hayloft. St John did not accept it, preferring to remain in the stable with the animals. Here he slept on the hay, covered only by an old coat. So the stable became his hermitage, where he prayed and chanted Psalms.
St John brought a blessing to his master simply by living in his household. The cavalry officer became rich, and was soon one of the most powerful men in Prokopion. He knew very well why his home had been blessed, and he did not hesitate to tell others.
Sometimes St John left the stable at night and went to the church of the Great Martyr George, where he kept vigil in the narthex. On Saturdays and Feast days, he received the Holy Mysteries of Christ.
During this time St John continued to serve his master as before, and despite his own poverty, he always helped the needy and the sick, and shared his meager food with them.
One day, the officer left Prokopion and went to Mecca on pilgrimage. A few days later, his wife gave a banquet and invited her husband's friends and relatives, asking them to pray for her husband's safe return. St John served at the table, and he put down a dish of pilaf, his master's favorite food. The hostess said, "How much pleasure your master would have if he could be here to eat this pilaf with us." St John asked for a dish of pilaf, saying that he would send it to his master in Mecca. The guests laughed when they heard his words. The mistress, however, ordered the cook to give him a dish of pilaf, thinking he would eat it himself, or give it to some poor family.
Taking the dish, St John went into the stable and prayed that God would send it to his master. He had no doubt that God would send the pilaf to his master in a supernatural manner. The plate disappeared before his eyes, and he went into the house to tell his mistress that he had sent the pilaf to his master.
After some time, the master returned home with the copper plate which had held the pilaf. He told his household that on a certain day (the very day of the banquet), he returned from the mosque to the home where he was staying. Although the room was locked, he found a plate of steaming pilaf on the table. Unable to explain who had brought the food, or how anyone could enter the locked room, the officer examined the plate. To his amazement, he saw his own name engraved on the copper plate. In spite of his confusion, he ate the meal with great relish.
When the officer's family heard this story, they marveled. His wife told him of how John had asked for a plate of pilaf to send to his master in Mecca, and how they all laughed when John came back and said that it had been sent. Now they saw that what the saint had said was true (Compare the story of Habakkuk, who miraculously brought a dish of pottage to Daniel in the lions' den [Dan. 14:33-39] in the Septuagint).
Toward the end of his difficult life St John fell ill, and sensed the nearness of his end. He summoned the priest so that he could receive Holy Communion. The priest, fearing to go to the residence of the Turkish commander openly with the Holy Gifts, enclosed the life-giving Mysteries in an apple and brought them to St John.
St John glorified the Lord, received the Body and Blood of Christ, and then reposed. The holy Confessor John the Russian went to the Lord Whom he loved on May 27, 1730. When they reported to the master that his servant John had died, he summoned the priests and gave them the body of St John for Christian burial. Almost all the Christian inhabitants of Prokopion came to the funeral, and they accompanied the body of the saint to the Christian cemetery.
Three and a half years later the priest was miraculously informed in a dream that the relics of St John had remained incorrupt. Soon the relics of the saint were transferred to the church of the holy Great Martyr George and placed in a special reliquary. The new saint of God began to be glorified by countless miracles of grace, accounts of which spread to the remote cities and villages. Christian believers from various places came to Prokopion to venerate the holy relics of St John the Russian and they received healing through his prayers. The new saint came to be venerated not only by Orthodox Christians, but also by Armenians, and even Turks, who prayed to the Russian saint, "Servant of God, in your mercy, do not disdain us."
In the year 1881 a portion of the relics of St John were transferred to the Russian monastery of the holy Great Martyr Panteleimon by the monks of Mount Athos, after they were miraculously saved by the Saint during a dangerous journey.
Construction of a new church was begun in 1886, through the contributions of the monastery and the inhabitants of Prokopion. This was necessary because the church of the holy Great Martyr George, where the relics of St John were enshrined, had fallen into disrepair.
On August 15, 1898 the new church dedicated to St John the Russian was consecrated by the Metropolitan John of Caesarea, with the blessing of the Ecumenical Patriarch Constantine V.
In 1924, an exchange of the populations of Greece and Turkey took place. Many Moslems moved out of Greece, and many Christians moved out of Turkey. The inhabitants of Prokopion, when they moved to the island of Evvia, took with them part of the relics of St John the Russian.
For several decades the relics were in the church of Sts Constantine and Helen at New Prokopion on Evvia, and in 1951 they were transferred into a new church dedicated to St John the Russian. Thousands of pilgrims flocked here from all the corners of Greece, particularly on his Feast, May 27. St John the Russian is widely venerated on Mount Athos, particularly in the Russian monastery of St Panteleimon.
St John's help is sought by travelers, and by those transporting things.
(from johnsanidopoulos.com)

The Holy Confessor John the Russian was born in Little Russia around 1690, and was raised in piety and love for the Church of God. Upon attaining the age of maturity he was called to military service, and he served as a simple soldier in the army of Peter I and took part in the Russo-Turkish War. During the Prutsk Campaign of 1711 he and other soldiers were captured by the Tatars, who handed him over to the commander of the Turkish cavalry. He took his Russian captive home with him to Asia Minor, to the village of Prokopion.
The Turks tried to convert the Christian soldiers to the Moslem faith with threats and flattery, but those who resisted were beaten and tortured. Some, alas, denied Christ and became Moslems, hoping to improve their lot. St John was not swayed by the promise of earthly delights, and he bravely endured the humiliation and beatings.
His master tortured him often in the hope that his slave would accept Islam. St John resolutely resisted the will of his master saying, "You cannot turn me from my holy Faith by threats, nor with promises of riches and pleasures. I will obey your orders willingly, if you will leave me free to follow my religion. I would rather surrender my head to you than to change my faith. I was born a Christian, and I shall die a Christian."
St John's bold words and firm faith, as well as his humility and meekness, finally softened the fierce heart of his master. He left John in peace, and no longer tried to make him renounce Christianity. The saint lived in the stable and took care of his master's animals, rejoicing because his bed was a manger such as the one in which the Savior was born.
From morning until late evening the saint served his Turkish master, fulfilling all his commands. He performed his duties in the winter cold and summer heat, half naked and barefoot. Other slaves frequently mocked him, seeing his zeal. St John never became angry with them, but on the contrary, he helped them when he could, and comforted them in their misfortune.
The saint's kindness and gentle nature had its effect on the souls of both the master and the slaves. The Agha and his wife came to love him, and offered him a small room near the hayloft. St John did not accept it, preferring to remain in the stable with the animals. Here he slept on the hay, covered only by an old coat. So the stable became his hermitage, where he prayed and chanted Psalms.
St John brought a blessing to his master simply by living in his household. The cavalry officer became rich, and was soon one of the most powerful men in Prokopion. He knew very well why his home had been blessed, and he did not hesitate to tell others.
Sometimes St John left the stable at night and went to the church of the Great Martyr George, where he kept vigil in the narthex. On Saturdays and Feast days, he received the Holy Mysteries of Christ.
During this time St John continued to serve his master as before, and despite his own poverty, he always helped the needy and the sick, and shared his meager food with them.
One day, the officer left Prokopion and went to Mecca on pilgrimage. A few days later, his wife gave a banquet and invited her husband's friends and relatives, asking them to pray for her husband's safe return. St John served at the table, and he put down a dish of pilaf, his master's favorite food. The hostess said, "How much pleasure your master would have if he could be here to eat this pilaf with us." St John asked for a dish of pilaf, saying that he would send it to his master in Mecca. The guests laughed when they heard his words. The mistress, however, ordered the cook to give him a dish of pilaf, thinking he would eat it himself, or give it to some poor family.
Taking the dish, St John went into the stable and prayed that God would send it to his master. He had no doubt that God would send the pilaf to his master in a supernatural manner. The plate disappeared before his eyes, and he went into the house to tell his mistress that he had sent the pilaf to his master.
After some time, the master returned home with the copper plate which had held the pilaf. He told his household that on a certain day (the very day of the banquet), he returned from the mosque to the home where he was staying. Although the room was locked, he found a plate of steaming pilaf on the table. Unable to explain who had brought the food, or how anyone could enter the locked room, the officer examined the plate. To his amazement, he saw his own name engraved on the copper plate. In spite of his confusion, he ate the meal with great relish.
When the officer's family heard this story, they marveled. His wife told him of how John had asked for a plate of pilaf to send to his master in Mecca, and how they all laughed when John came back and said that it had been sent. Now they saw that what the saint had said was true (Compare the story of Habakkuk, who miraculously brought a dish of pottage to Daniel in the lions' den [Dan. 14:33-39] in the Septuagint).
Toward the end of his difficult life St John fell ill, and sensed the nearness of his end. He summoned the priest so that he could receive Holy Communion. The priest, fearing to go to the residence of the Turkish commander openly with the Holy Gifts, enclosed the life-giving Mysteries in an apple and brought them to St John.
St John glorified the Lord, received the Body and Blood of Christ, and then reposed. The holy Confessor John the Russian went to the Lord Whom he loved on May 27, 1730. When they reported to the master that his servant John had died, he summoned the priests and gave them the body of St John for Christian burial. Almost all the Christian inhabitants of Prokopion came to the funeral, and they accompanied the body of the saint to the Christian cemetery.
Three and a half years later the priest was miraculously informed in a dream that the relics of St John had remained incorrupt. Soon the relics of the saint were transferred to the church of the holy Great Martyr George and placed in a special reliquary. The new saint of God began to be glorified by countless miracles of grace, accounts of which spread to the remote cities and villages. Christian believers from various places came to Prokopion to venerate the holy relics of St John the Russian and they received healing through his prayers. The new saint came to be venerated not only by Orthodox Christians, but also by Armenians, and even Turks, who prayed to the Russian saint, "Servant of God, in your mercy, do not disdain us."
In the year 1881 a portion of the relics of St John were transferred to the Russian monastery of the holy Great Martyr Panteleimon by the monks of Mount Athos, after they were miraculously saved by the Saint during a dangerous journey.
Construction of a new church was begun in 1886, through the contributions of the monastery and the inhabitants of Prokopion. This was necessary because the church of the holy Great Martyr George, where the relics of St John were enshrined, had fallen into disrepair.
On August 15, 1898 the new church dedicated to St John the Russian was consecrated by the Metropolitan John of Caesarea, with the blessing of the Ecumenical Patriarch Constantine V.
In 1924, an exchange of the populations of Greece and Turkey took place. Many Moslems moved out of Greece, and many Christians moved out of Turkey. The inhabitants of Prokopion, when they moved to the island of Evvia, took with them part of the relics of St John the Russian.
For several decades the relics were in the church of Sts Constantine and Helen at New Prokopion on Evvia, and in 1951 they were transferred into a new church dedicated to St John the Russian. Thousands of pilgrims flocked here from all the corners of Greece, particularly on his Feast, May 27. St John the Russian is widely venerated on Mount Athos, particularly in the Russian monastery of St Panteleimon.
St John's help is sought by travelers, and by those transporting things.
(from johnsanidopoulos.com)